A Warrior Scholar Speaks:
The economy is that social institution which unites members of society into a network of acquiring, distributing and consuming the goods and services necessary for their collective survival. Like any other institution, a people’s economics is more than the collection, flow and concentration of material things. At heart, it is that social circulatory system of tested and trusted relationships which form an exchange nexus that effectively functions to make this process of give and take perform effortlessly to the benefit of all individuals involved.
For our Ancestors, economic activity was not a matter of conscious thought, per se. Exchanging goods and services was rather perfunctory. Giving and receiving was not only the basis of interpersonal activities, it was also what made society work. Reciprocity was a naturally occurring cohering part of our daily interaction/socializing.
The economic institution facilitated the continuous flow of goods and services between individuals. The currency was in the individuals and groups who made up society. The continuous accumulation of wealth/reserves judiciously spread among all involved was the social objective.
As Amos N. Wilson articulated so well, economics more than anything else, is a set of relationships among a people, a normal, unpretentious flow of communal appreciation, responsibility and expectation. And it is this “set of relationships,” this social glue, that facilitates the development and distribution of needed goods and service among them. Economics is the creation, cause and direction of what flows. What is exchanged in that social current is only incidental to this.
Currency, then, or what flows, may change in form from time to time. But the sense of community obligation that enables the functional movement of this flow should remain constant if it is to be beneficial to all involved. And it is the strength of the “sense of community obligation” which determines whether the economy benefits the participating community or not.
If the “sense” is weak, with individuals feeling a greater loyalty and nurturing stronger ties to another dominant, predatory community, then the benefit to the community will be weak to nonexistent. If it is strong then the community will prosper considerably. It’s that simple.
Mwalimu K. Bomani Baruti is the co-founder and co-director of Akoben Institute, an independent Afrikan centered full-time and after-school home schooling and tutorial program for middle and high schoolers. Bro. Baruti (fka Larry D. Crawford) served as Assistant Professor of Sociology at Morehouse College from 1991 to 2001. Committed to the students, he has served as the faculty advisor to numerous student organizations at Morehouse College, as well as other institutions in the Atlanta University Center. He received his graduate training at the University of Chicago and taught at Chicago State University as well. Recognized for his dedication to the community, he has been keynote speaker, guest lecturer and moderator for numerous forums, programs and activities in a number places around the country and world. His lecture topics have ranged from Afrikan manhood, male/female relationships, european sexual insanity, interracial coupling to the Middle Passage. Bro. Baruti lives in Atlanta, Georgia with his wife of 28 years, Yaa Mawusi Baruti, also co-founder and co-director of their homeschooling program.